We need to talk about race. (Part I)
Before I get started with what will probably be a long entry, here are two petitions that I've signed, and that I'd like to give some publicity to. I don't do social media, but all you faithful readers who are twitterati and facebook people, please feel free to signal boost:First is Afroféminas campaign #StopBlackfaceinSpain about the Reyes Magos procession of Alcoy (in the Pais Valenciana), which has been declared a UNESCO "Patrimonio immaterial de la humanidad." That's right, UNESCO says that having white people blacken their faces and dress up as slaves can't possibly be changed because it's of so much cultural value....to Europeans. FFS please help this get to the pathetic 5000 signatures they're asking. They should be asking for (and getting) 50,000.
Second is one of several petitions circulating to stop the "Nuit des Noirs" that forms part of the carnival in Dunkerque. Given the recent brouhaha about the French journalist Rokhaya Diallo being removed from a panel on the digital divide because she dared to use the words "racisme de l'Etat" it does seem worth noting that the city hall of Dunkerque sponsors this monstrosity.
If it's not obvious, this entry is going to be about blackface, about why many Europeans seem to think it's A-OK as long as it's not happening in the United States, and (most importantly) about the intelligent, articulate, and brave people who are fighting entrenched racism in Europe and who should be supported. I'm glad the New York Times and The Guardian have both picked up on the work of Rokhaya Diallo, but that's really just the tip of the iceberg. If you've already clicked the links above and signed the petitions it's too late, but just a warning that some of the images in the links below the jump may be disturbing.